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The Ga stool: why Accra’s traditional throne has been contested for two decades

Since the death of Ga Mantse Nii Amugi II in the mid-2000s, the Ga stool, the paramount seat of Accra's indigenous people, has been the subject of rival installations, court cases and petitions to the House of Chiefs.

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King Tackie Tawiah III, installed as Ga Mantse in 2006
Photo: Fquasie / Wikimedia Commons (CC BY-SA 4.0)

Accra is the capital of Ghana and the traditional home of the Ga people. For most of the past two decades, the question of who sits on the Ga stool, the paramount throne of the Ga State, has had more than one answer. Rival claimants, rival installations and long court cases have kept the issue alive since the death of Ga Mantse Nii Amugi II.

The Ga State

The Ga State is the traditional authority of the Ga people of Accra. It includes the Ga Mashie towns of central Accra and other Ga communities. The Ga Mantse is its paramount chief, a figure of great symbolic importance during festivals such as Homowo and in the life of the capital.

Four royal houses

According to Ga tradition as reported in Ghanaian media, the kingship rotates among four royal houses: Teiko Tsuru We, Amugi We, Abola Piam We and Tackie Kommey We. Disputes have centred on whose turn it is and on who has the right to perform the installation.

After Amugi II

Nii Amugi II died in the mid-2000s; reports give dates in late 2004 and mid-2005. In June 2006, King Tackie Tawiah, a royal of the Teiko Tsuru We, was installed as Ga Mantse to succeed him. His installation was challenged by other houses and by some kingmakers.

The Mantse palace in Jamestown, Accra
The Mantse palace in Jamestown, Accra. Photo: Dan Sloan / Wikimedia Commons (CC BY-SA 2.0)

Rival claimants

Over the following years, other claimants were installed by rival factions, including Boni Nii Tackie Adama Latse II. In 2017, the Ga Traditional Council installed Kelvin Nii Tackie as Ga Mantse in a ceremony at the North Kaneshie palace under heavy police presence. Other houses denounced installations they did not recognise.

The Gbese Mantse

The Gbese Mantse, Nii Ayi-Bonte II, has claimed a central role in installing a Ga Mantse. In 2011, he and his supporters entered the offices of the Ga Traditional Council and the Ga Mantse’s palace, adding to the tension.

Courts and the House of Chiefs

The dispute has gone to the courts and to the Greater Accra Regional House of Chiefs, whose judicial committee hears chieftaincy petitions. Some petitions have waited years for a hearing. The Ga Traditional Council has appealed to the presidency to set up a commission of inquiry.

Why it matters

Chieftaincy disputes affect more than titles. They influence control of land, which in Accra is extremely valuable, and they can lead to violence when rival groups clash. They also weaken the ability of traditional leaders to speak with one voice on issues such as development and land sales.

Homowo and unity

During Homowo, when the Ga celebrate their harvest and hoot at hunger, the question of the stool is never far from public conversation. Elders and commentators often call for reconciliation so that the Ga State can have one recognised leader.

Accra has grown into a city of millions. Its oldest institution, the Ga stool, is still trying to settle the oldest kind of question: whose turn it is.

Isaac Nana Yaw Annor

Isaac Nana Yaw Annor, popularly known as King Bygone, is a Ghanaian blogger, publicist and digital publisher, and the editor of Accra Posts. He started out with an entertainment blog, wrote more than 389 articles for Opera News, and worked alongside broadcaster Abeiku Santana on media and publicity from 2016 to 2024. He founded The Gospel Post, We Post Weddings, Nsemwokrom, AfroYard and Culture Gossip, and is a certified software engineer (ALX Africa). Avance Media named him among the Top 50 Ghanaian Bloggers in 2022, 2023 and 2024.

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